“We must watch over our mind, our heart, and our senses, for these are the gates by which the devil enters in.” ~St. John Vianney
Christ, the King: A King of Hearts
Today is the 34th Sunday of the church year, marking its close. Pope Pius XI, in 1925 instituted this final Sunday of the year as the Feast of Christ, the King. Pope Paul VI, in 1969 gave this celebration a new title: “Our Lord Jesus Christ, King of the Universe,” thus, giving it the highest rank, that of a solemnity. Each year the Church celebrates through prayer and worship that Jesus Christ is the universal King and Judge of all. This is one of the central tenants of our faith and prepares us for the start of a new church year next Sunday, December 2, with the season of Advent.
St. Patrick of Ireland wrote on the power of Christ as he said, “I bind myself today…
The might of The Incarnation of Christ with that of His Baptism;
The might of His Crucifixion with that of His Burial;
The might of His Resurrection with that of His Ascension;
The might of His Coming on the Judgment Day.”
Recently the American bishops held their fall assembly in Baltimore, MD. (November 12-15, 2012). I always enjoy tuning in to see the bishops in their respective dioceses, listening to the agenda items they bring forward to hearing the dialogue and the questions they put forth. I was inspired by the media footage covering the 7th Bishop of Dallas, Kevin Joseph Farrell, who serves on the Committee for National Collections for the USCCB (United States Conference of Catholic Bishops), and also Bishop Gerald Kicanas, the 8th bishop of Tucson, AZ. It gave me a sense of the universal mission of the Church in its efforts to collect goods and re-distribute them in an equitable way, especially those most in need. “From the very beginning Christians have brought, along with the bread and the wine for the Eucharist, gifts to be shared with those in need. This custom of the collection, ever appropriate, is inspired by the example of Christ, who became poor to make us rich.” (C.C. #1351)
The USCCB has identified key mission priorities. In 1926, Pope Pius XI instituted World Mission Sunday. Other collections today are: Catholic Home Missions Appeal, The Catholic Campaign for Human Development, The Collection for the Church in Latin America, The Collection for Aid to the Church in Central and Eastern Europe, The Retirement Fund for Religious Appeal, The Catholic Relief Services Collection, The Catholic University of America Collection, The Black and Indian Mission Collection. These national collections offer the faithful a shared opportunity to build bridges that impact the lives of people at home and around the world in a variety of circumstances and with a host of needs. Even the smallest of gifts will support and encourage pastoral ministers and volunteers who each and every day serve the Church’s evangelizing mission at home and abroad. Thank you for the $4,223 recently collected for the Hurricane Sandy victims. Your generosity anoints the darkness of others.
In watching the video footage of the National Collections it made me ask, “Where does Christ, the King reign in the world?” Certainly not in ivory palaces, not in extravagance or great wealth, not in unfair political systems of power and control. But Christ, the King rules through the cry of the poor for justice, the cry of the oppressed for freedom, the cry of the despised for acceptance, the cry of the weak for strength.
Christ, the King is on the side of those who struggle for dignity, identity and opportunity. The Kingdom of God would conquer only hearts. May Jesus teach us more each day about growing His Kingdom… the Kingdom of God.
Fr. Ronald Rolheiser, OMI, popular writer and president of the Oblate School of Theology in San Antonio, TX, has written a reflection on what a good and true king looks like:
A good king is someone who is strong enough to be weak; who, like God’s presence in this world, can let vulnerability, silence, and helplessness be the ultimate instruments in ordering, caring, feeding and blessing others.
A good king is someone who has a heart big enough to accept pettiness, who cares enough to accept humiliation, and who is faithful enough to do what’s right, even when it’s misunderstood.
A good king is someone who is tall enough to let himself be small, secure enough to disappear in anonymity, and mature enough to not be put off by immaturity.
A good king is someone who is selfless enough to absorb selfishness, loving enough to be gracious towards what’s bitter, and forgiving enough to bless what’s killing him.
A good king is someone who makes those around him feel safe, who carries others rather than ask them to carry him, who feeds others rather than feeds off of them, and who affirms others rather than asking them to affirm him.
A good king looks more like Christ on the cross than like an earthly superstar in his glory, but that is what made Jesus’ life and death redemptive.
On Tuesday, November 13, 2012 I attended the 56th Anniversary of the Serra Club of Beaver Valley. There was a reception honoring all the priests of Vicariate III in the Diocese of Pittsburgh. Along with 120 people in attendance, two of the diocesan seminarians were introduced by Fr. Donald Breier. Regional Vicar, Fr. Samuel J. Esposito introduced the 10 priests that were in attendance. The Serra Club strives to emulate the model of their patron, Fr. Juniperra Serra. “Always to go forward-never to turn back.”
The guest speaker of the evening was Spiritan Father, Rev. Vincent Stegman, CSSp (ordained: 1962). There are 3,200 Spiritans in the world today, primarily serving in missionary countries in Africa. He spent ten years working with the Maasai tribe in Tanzania. He was then sent to Ethiopia where he spent 30 years working with the nomadic Borana people in southern Ethiopia. He returned home to work in campus ministry at Duquesne University which is operated by the Congregation of the Holy Spirit. Now he is presently the Administrator of St. Stephen Church in the Hazelwood section of Pittsburgh, a parish under the care of the Holy Spirit congregation. He gave a powerpoint presentation on “The People, the Culture and the Religion of the Church of Ethiopia.” The retired Ethiopian Borana kings wore a tribal “Kallaacha” on their heads which represented a symbol of status, where they were highly respected. “Wisdom and righteousness are signs of the maturity that should come with old age. (~Wisdom 4:9)
I spoke with Fr. Vincent after the presentation and thanked him for enlightening, inspiring, educating and feeding me thanksgiving of his 40 dedicated years of service. I bowed in appreciation for the service he rendered for God’s people in such a far away place. He fed me thanksgiving through his witness.
Saturday, November 10, 2012
“A man’s poverty before God is judged by the disposition of his heart, not by his coffers.”
~St. Augustine of Hippo
The Widow’s Mite-Every 2 Cents Counts
Recently, I attended a continuing education workshop for priests on the Dynamics of Spiritual Direction, offered by Dr. Susan Muto, Ph.D., who is the Executive Director of the Epiphany Academy of Formative Spirituality. Dr. Muto is a single lay woman who has dedicated her entire life to Christian formation. She lectures nationally and internationally and has written more than 30 books. She has also co-authored numerous books with Fr. Adrian van Kaam (1920-2007), teacher and mentor. “She is a voice of the 21st century’s concern for the meaning of life beyond mere functionalism to family values, beyond selfism to social concerns, beyond routine religiosity to renewed fervor for and fidelity to the Church” (Epiphany Academy of Formative Spirituality).
I have considered Dr. Muto a life-long companion, mentor, teacher and friend through the years. I’ve been inspired by her untiring dedication and commitment to minding the human spirit. In her class she noted that her Italian grandmother, Nonna Betta, would always remind her, “Just be what Jesus wants you to be and you will be a blessing for the world.” This simple Italian immigrant gave her a deep faith. I am grateful that here in our very own backyard of Beechview we hold the treasure of Dr. Susan Muto.
In our age, which takes glory in large numbers (such as the Gallup Polls and Nielsen Ratings), Jesus saw the importance of “one”. The Widow’s Mite (Mark 12:38-44), is a powerful story on complete charity. Because she was poor, the world saw her as invisible. Because she was without means, she was vulnerable. She was judged ‘insignificant’ and had little protection and maximum vulnerability toward exploitation and injustice, even being required to wear special clothing which called attention to her condition (Genesis 38:14, 19). The widow put her 2 copper coins into the collection plate and Jesus offered her high praise for her puny contribution to the Temple treasury. Jesus explained that she, in fact, gave all that she had with reckless abandon and extravagant love. Jesus saw her faith-filled generosity in the way she gave. She didn’t give from an abundance or surplus but from the generosity of spirit that came from deep within her heart.
Beginning in January 2013, Bishop Zubik begins a great breakthrough in the 169 year history of the Diocese of Pittsburgh with the first comprehensive diocesan—wide endowment and capital campaign entitled, “Our Campaign for The Church Alive!” It is critical that all 204 parishes participate in this historic endeavor in order to reach the $125 million goal. Each parish is given a financial ‘target’ based on their average offertory collection from the last 3 years. I support this Christian sharing as it’s not the size of the gift that one pledges but the spirit and the sacrifice one makes in the offering. Like the Widow’s Mite, real giving has a sort of recklessness about it. Her extraordinary and extravagant love for Jesus compels her to do an inventory of all that He has given her. So perhaps in this Thanksgiving/Christmas season we can consider the gift the Church has been for us throughout our lifetime. And it is in that spirit that we pledge our support to our shepherd in his appeal, joyfully embracing his request. Generosity expands and rejuvenates the heart, thus, increasing our capacity to love. Every person has a basic need to give. When we truly give to others our heart is filled with joy. The one who does not know how to share with others has a handicapped heart. The value of the gift depends not on its absolute worth, but in the love with which it is given. For instance, the value of a birthday present depends on the love it expresses. Winston Churchill said, “We make a living by what we get, but we make a life but what we give.” Because the Bishop asks, we respond wholeheartedly and faithfully. May the Holy Spirit guide our stewardship sharing to be: participatory, prepared, practical, prudent and punctual! “Be cheerful with every gift you make, and when you pay your tithes, do it gladly. Give to the Most High as He has given to you, just as generously as you can. The Lord always repays and will do it many times over.” (Sirach 35:9-11)
In a ‘cyber-fast’ world that is constantly pulsating with activity, stimulation, and over-functioning, one can ‘binge out’, ‘burn-out’, and ‘expire’. Often times in life we look for the Cecil B. DeMille exotic, spectacular and dramatic experience, where we can lose our spiritual bearings. Once we do that, we are likely to end up lost in unintended places, situations or relationships. God’s way is the only right way to go. We need to depend on His grace and guidance by living in truth. In the wisdom of St. Charles Borromeo: “Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.” ~St. Charles Borromeo (1538-1584) In this season of Thanksgiving and Christmas, let us catch our breath to allow the Spirit to still us and seize us anew. May the doors of our hearts be filled with thanksgiving and charity.
8 Degrees in the Ladder of Charity
~Moses Maimonides -12th Century Jewish Philosopher (1135-1204)
1. The first and lowest degree is to give, but with reluctance or regret. This is the gift of the hand, but not of the heart.
2. The second is to give cheerfully, but not in proportion to the distress of the sufferer.
3. The third is to give cheerfully and in proportion to the need, but not until we are asked.
4. The fourth is to give cheerfully, proportionately, and even unasked, but to put it into the poor man’s hand, thereby exciting in him the painful emotion of shame.
5. The fifth is to give in such a way that the needy may receive the alms and know their benefactor, without the benefactor knowing them.
6. The sixth is to know the recipients of our charity, while remaining unknown to them.
7. The seventh is to bestow charity in such a way that the benefactor does not know the recipient, or the recipient the benefactor.
8. Lastly, the eighth and most meritorious way of all, is to anticipate charity by preventing poverty. This can be done by giving a gift or a loan of money to enable an indigent person to get back on his feet, or by teaching him a trade, or by putting him in the way of business, so that he may earn an honest livelihood, and not be forced to the dreadful alternative of holding out his hand for charity.
~St. Augustine of Hippo
The Widow’s Mite-Every 2 Cents Counts
Recently, I attended a continuing education workshop for priests on the Dynamics of Spiritual Direction, offered by Dr. Susan Muto, Ph.D., who is the Executive Director of the Epiphany Academy of Formative Spirituality. Dr. Muto is a single lay woman who has dedicated her entire life to Christian formation. She lectures nationally and internationally and has written more than 30 books. She has also co-authored numerous books with Fr. Adrian van Kaam (1920-2007), teacher and mentor. “She is a voice of the 21st century’s concern for the meaning of life beyond mere functionalism to family values, beyond selfism to social concerns, beyond routine religiosity to renewed fervor for and fidelity to the Church” (Epiphany Academy of Formative Spirituality).
I have considered Dr. Muto a life-long companion, mentor, teacher and friend through the years. I’ve been inspired by her untiring dedication and commitment to minding the human spirit. In her class she noted that her Italian grandmother, Nonna Betta, would always remind her, “Just be what Jesus wants you to be and you will be a blessing for the world.” This simple Italian immigrant gave her a deep faith. I am grateful that here in our very own backyard of Beechview we hold the treasure of Dr. Susan Muto.
In our age, which takes glory in large numbers (such as the Gallup Polls and Nielsen Ratings), Jesus saw the importance of “one”. The Widow’s Mite (Mark 12:38-44), is a powerful story on complete charity. Because she was poor, the world saw her as invisible. Because she was without means, she was vulnerable. She was judged ‘insignificant’ and had little protection and maximum vulnerability toward exploitation and injustice, even being required to wear special clothing which called attention to her condition (Genesis 38:14, 19). The widow put her 2 copper coins into the collection plate and Jesus offered her high praise for her puny contribution to the Temple treasury. Jesus explained that she, in fact, gave all that she had with reckless abandon and extravagant love. Jesus saw her faith-filled generosity in the way she gave. She didn’t give from an abundance or surplus but from the generosity of spirit that came from deep within her heart.
Beginning in January 2013, Bishop Zubik begins a great breakthrough in the 169 year history of the Diocese of Pittsburgh with the first comprehensive diocesan—wide endowment and capital campaign entitled, “Our Campaign for The Church Alive!” It is critical that all 204 parishes participate in this historic endeavor in order to reach the $125 million goal. Each parish is given a financial ‘target’ based on their average offertory collection from the last 3 years. I support this Christian sharing as it’s not the size of the gift that one pledges but the spirit and the sacrifice one makes in the offering. Like the Widow’s Mite, real giving has a sort of recklessness about it. Her extraordinary and extravagant love for Jesus compels her to do an inventory of all that He has given her. So perhaps in this Thanksgiving/Christmas season we can consider the gift the Church has been for us throughout our lifetime. And it is in that spirit that we pledge our support to our shepherd in his appeal, joyfully embracing his request. Generosity expands and rejuvenates the heart, thus, increasing our capacity to love. Every person has a basic need to give. When we truly give to others our heart is filled with joy. The one who does not know how to share with others has a handicapped heart. The value of the gift depends not on its absolute worth, but in the love with which it is given. For instance, the value of a birthday present depends on the love it expresses. Winston Churchill said, “We make a living by what we get, but we make a life but what we give.” Because the Bishop asks, we respond wholeheartedly and faithfully. May the Holy Spirit guide our stewardship sharing to be: participatory, prepared, practical, prudent and punctual! “Be cheerful with every gift you make, and when you pay your tithes, do it gladly. Give to the Most High as He has given to you, just as generously as you can. The Lord always repays and will do it many times over.” (Sirach 35:9-11)
In a ‘cyber-fast’ world that is constantly pulsating with activity, stimulation, and over-functioning, one can ‘binge out’, ‘burn-out’, and ‘expire’. Often times in life we look for the Cecil B. DeMille exotic, spectacular and dramatic experience, where we can lose our spiritual bearings. Once we do that, we are likely to end up lost in unintended places, situations or relationships. God’s way is the only right way to go. We need to depend on His grace and guidance by living in truth. In the wisdom of St. Charles Borromeo: “Are you in charge of a parish? If so, do not neglect the parish of your own soul, do not give yourself to others so completely that you have nothing left for yourself. You have to be mindful of your people without becoming forgetful of yourself.” ~St. Charles Borromeo (1538-1584) In this season of Thanksgiving and Christmas, let us catch our breath to allow the Spirit to still us and seize us anew. May the doors of our hearts be filled with thanksgiving and charity.
8 Degrees in the Ladder of Charity
~Moses Maimonides -12th Century Jewish Philosopher (1135-1204)
1. The first and lowest degree is to give, but with reluctance or regret. This is the gift of the hand, but not of the heart.
2. The second is to give cheerfully, but not in proportion to the distress of the sufferer.
3. The third is to give cheerfully and in proportion to the need, but not until we are asked.
4. The fourth is to give cheerfully, proportionately, and even unasked, but to put it into the poor man’s hand, thereby exciting in him the painful emotion of shame.
5. The fifth is to give in such a way that the needy may receive the alms and know their benefactor, without the benefactor knowing them.
6. The sixth is to know the recipients of our charity, while remaining unknown to them.
7. The seventh is to bestow charity in such a way that the benefactor does not know the recipient, or the recipient the benefactor.
8. Lastly, the eighth and most meritorious way of all, is to anticipate charity by preventing poverty. This can be done by giving a gift or a loan of money to enable an indigent person to get back on his feet, or by teaching him a trade, or by putting him in the way of business, so that he may earn an honest livelihood, and not be forced to the dreadful alternative of holding out his hand for charity.
Thursday, October 11, 2012
“Each one should give, then as he has decided, not with regret or out of a sense of duty; for God loves the one who gives gladly.” ~ 2 Cor 9:7
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“Each one should give, then as he has decided, not with regret or out
of a sense of duty; for God loves the one who gives gladly.” ~ 2 Cor 9:7
K. George
Schoeppner - A Smiling Face in the Crowd
We gather from
near and far, family and friends, at St. John Capistran Church in Upper Saint
Clair, Pa. to celebrate the Christian Funeral Liturgy of Thanksgiving for the
life and the soul of K. George Schoeppner. George was called home to God on
Thursday, October 4, 2012, at the age of 75, most fittingly on the feast of one
of the most acclaimed and treasured saints of Christianity who appealed to both
religious and non-religious: St. Francis of Assisi, lover of God, creation,
nature, animals, the poor, lepers and peace.
When I
received the telephone call last Thursday informing me that George was being
taken to UPMC Presbyterian Hospital in Pittsburgh with an aortic aneurism, in
having served as a hospital chaplain for many years, I knew this news was bad
and perhaps fatal. My heart and my prayers leapt for him as I asked the
intercession of St. Francis of Assisi to be with him especially in this most
dangerous and critical time. Hours later his son, Mark called to inform me that
I didn’t need to make the trip to the hospital following the blessing of the
pets at St. Joseph Parish that day, as God had called his father home. But
God’s timing is perfect - every time! God has specific purposes and plans for
each of us, far beyond our own timing. I thought to myself, what greater
homecoming could there be than in this fruitful ‘harvest’ season, after living
such a faith-filled life? George lived life to the fullest, and I feel that God
spared him and was merciful to him in calling him home so suddenly and unexpectedly.
Early the following morning, while visiting a dying patient in the ICU of
Sewickley Valley Hospital, I spoke to a surgeon about George. He informed me
that 75% of those who have aortic aneurisms at home die. Those who survive the
ordeal have a limited existence. That information gave me a sense of
reassurance and calm. George’s life was so robust, that anything other than
that would not have suited him. I pray that my presence to George’s family will
be one of comfort and healing in the midst of their loss, sorrow and sadness. “What
a joy it is to find just the right word for the right occasion.” (Proverbs
15:23)
I have known
George for 2 decades, having met him while serving as an assistant priest at
St. Thomas More Church in Bethel Park, Pa. It is only fitting that, we gather
at a church to give thanks to God for the graces of making this journey
together in faith, friendship and love. I am grateful for the many occasions to
have been part of this family’s history, whether celebrating the wedding of a
family member, sharing a dinner at the Duquesne Club, cheering for George’s alma
mater, the Pitt
Panthers at a basketball game at the Petersen Center, listening to a concert
given by the Pittsburgh Symphony Orchestra, or just sharing a simple lunch in
the cafeteria at Mercy Hospital, while I served as chaplain there.
Whatever
assignment I was given, every 6 weeks or so, George and his wife Barbara would
follow me and say, “We’re just checking up on you! We’re making sure you are
happy and healthy.” And with a twinkle in his eye, George would add, “God loves
you and so do we! A good homily helps the visit!”
He would
always offer his signature bear hug as he whispered, “Love you, Fr. Rich, pray
for our family.” I pray especially today for you as I stand with humble joy,
blessed and honored to share and name some of the graces and lessons that I
have gleaned in journeying with him. The following are some lessons learned
from George’s life:
1. He was a
‘God-fearing’, ‘faith-filled’ man, not foolish or reckless.
Faith
permeated all areas of his life. He was a happy man, a humble man, a holy man,
a gentle man, a thankful man, a just man and a family man. “Those who fear
the Lord will live because they have put their trust in the one who can save
them. Fear the Lord, and you will have nothing else to fear.” (Sirach 34:13)
2. He
was a “good-finder” not a fault-finder. I would ask him, “George, in your complex
and busy life, how do you keep it together and balance it?” He found that the
prescription was always kindness. Kindness picks others up when troubles weigh
them down. He always found the good in people, in work, in every day, or in
every situation.
3. He
was a unifier, not a divider. He sought to include not exclude. Mass time, family meal
time, and vacation time were important to him. As the family grew, his heart
expanded with an inclusive love that left no one outside of its mantle. He was
a ‘life-giver’, not a ‘death-dealer’. He strove for unity, oneness and harmony.
4. He
was a team-player, not a braggart, whether on the basketball court, on the
baseball diamond, while being the coach of a Little League baseball team in
Upper Saint Clair. He focused on team work and positivity with a ‘can-do’
winning attitude. He brought out the best in every player. He found the seeds
of victory even in life’s little defeats. He gave a ‘thumbs up’ whether calling
signals as a father, as a coach or for his clients in the boardroom. His
delight was in serving and helping others.
5. He
was a faithful friend to countless, and a foe to few. He didn’t dodge
difficult situations. “An honest answer is the sign of true friendship.”
(Proverbs 24:26) He
won people by his contagious and joyful smile that would shatter the gloom and
heaviness of life’s adversities. His ‘sunburst smile’ penetrated the darkest of
days. “Smiling faces make you happy and good news makes you feel better.”
(Proverbs 15:30.) He
would sign all his greeting cards with 2 smiling faces, and the words, “Be
happy! We love you!” He was a lover, not a be-grudger.
6. He
was humble, not pretentious. He made everyone feel loved, special and so important.
Everyone knew they meant the world to him. “Be humble in everything you do,
and people will appreciate it more than gifts. The greater you become, the more
humble you should be, then the Lord will be pleased with you.” (Sirach 3:17-18)
The 8th century prophet Micah (6:8), gave us the ‘masterpiece of life’: “This
is what the Lord requires of us: to do what is just, to show constant love and
to walk humbly with our God.” George lived this prophetic message every
day.
7.
He was a peace-maker, not a troublemaker.
We all
make choices in life for good or ill, but it’s best not to condemn ourselves
mercilessly or blame others endlessly, instead accept the peace that comes
through forgiveness. God’s love is the key to forgiveness.
“Every day of
your life, keep the Lord, God in mind. Never sin deliberately or disobey any of
His commands. Always do what is right and never get involved in anything evil.
Be honest, and you will succeed in whatever you do.” (Tobit 4:5-6) George’s goal was
to live in peace with God, himself and others… always.
St.
Francis believed, “Sanctify yourself, and you will sanctify society. It is
not fitting, when one is in God’s service to have a gloomy face or a chilling
look.”
George chose to be happy, smile on the world, and live his faith daily. He was
grateful in all things. God certainly smiled on us in the ‘gift’ of George! St.
Francis, St. John Capistran, St. Thomas More, St. Joseph and St. George, come
to his aid! Angels of the Lord, lead him to his everlasting home in heaven!
Life: Never take a breath for granted.
“Smile! Your mom chose
life!”
~ from a bumper sticker
Life: Never take a breath for
granted.
A
parishioner told me that the 4 days of the Parish Mission were the highlight of
her 2012 year. It was inspiring that 904 people took the time to attend the
mission with Fr. Albert Haase, OFM, and the Concert of Praise with Tom Franzak,
(September 24-27, 2012), especially in a culture where time is at a premium.
The polls tell us that only 10% of a parish will attend a mission. We took Fr.
Albert Haase around Pittsburgh to see the sights as well as to St. Paul
Seminary to visit the seminarians. We also went to St. John Vianney Manor, the
retirement home for priests. The older priests there knew the importance of
having a Retreat Master visit, and some even asked to receive the grace of the
Sacrament of Reconciliation with him. On Wednesday of mission week there were 7
priest confessors who listened for 75 minutes to approx. 150 penitents who came
for confessions.
The
last night of the mission I travelled to Jefferson Hills to see a newly built
church, St. Thomas a Becket Parish, that Bishop Zubik dedicated on September
23, 2012. As I went into that new building, which has a seating capacity of 850
and which cost over $8 million, I was drawn to the “Lord’s Supper” mosaic on
the altar. It was taken from Sacred Heart Church in McKeesport. As I knelt
before the altar I looked at the Lord as he shared the meal, passing faith on
through the apostles, from century to century, generation to generation,
culture to culture, community to community, person to person, and has made
manifest Jesus’ enduring presence. With each participation of the holy
sacrifice of the Mass we are to grow in more perfect charity and reverence for
those who have gone before us, marked by the sign of faith, those on the
pilgrimage now, and future disciples of Jesus yet to be named, that trod this
holy path to the house of the Lord.
A Christian is literally a ‘little Christ’, endowed with the 7 gifts of the Holy Spirit:
1. Wisdom: (Latin: “sapientia”), to savor; taste; the fruit of deep spiritual experience; not book-learning
2. Understanding: A ‘eureka’ experience of spiritual insight; to stand under
3. Knowledge: Traditionally called ’The Science of the Saints’
4. Council: Right judgment; the ability to respond to a situation; to size it up; to discern alternatives and not simply react. (Spiritual directors and counselors are t rusted advisors who guide us on the spiritual path. It is important to remember that we “vote with our feet”
.
5. Fortitude: (Latin), strength; courage; lights a fire in the belly; transforms ordinary people into prophets who stand up for what is right and defend their convictions. Fortitude is inner strength that gives one determination, assurance and confidence to make decisions even if one has to stand alone.
6. Piety: (Greek: “eusebia”), Godliness; devotion. The Latin word, “pietas” means responsibility and a sense of duty and devotion, where one loves others, not because one has to or should, but because God loves us.
7. Fear of the Lord: Traditionally we think fear means anxiety, dread or trepidation. But in the Sacraments of Baptism and Confirmation, it is really the response of “wonder and awe” of God’s presence, action and manifestation in our lives. Fear of the Lord means fascination; e.g., “the fingernail of the baby”, “the texture of soil” “a full moon in autumn”; to see the world of microbes which exist, as seen through the lens of a microscope. “Fear of the Lord is the beginning of knowledge.” -Proverbs 1:7.
Jesus, in today’s gospel (Mark 10:2-16), gives a theology class of ‘Marriage 101’. Jesus upholds His teaching that marriage is an “indissoluble, holy, blessed, life-long commitment between one man and one woman.” Marriage, in any age and in every age highlights personal commitment and sacrifice. The significance of a life-long commitment is many times not particularly appreciated in a culture where ‘anything goes’ and ‘doing my own thing’ is the name of the game. In the Sacrament of Marriage, as in the Christian vocation of love, Jesus calls us to a self-giving, permanent and life-fulfilling commitment that Christ calls us to embrace. In any vocation we must work through the rough patches. We must continue to learn and sacrifice self for another as we participate in love, in its purist and most unselfish and divine form.
When I returned home to the rectory after spending time with Bishop Zubik, I encountered a 22 year old girl with her arm around the pole, standing near the street. She was busy texting. She looked to be about 8 months pregnant, and her little boy was at her side clinging to her leg as the traffic flew by. My heart nearly leapt out of my chest as I watched them from my window. I thought, “What greater visual aid could the Lord provide me with on this Respect Life weekend, than a pregnant woman with a child at her side?” “Discipline your children while they are young enough to learn. If you don’t, you are helping them destroy themselves.” ~Proverbs 19:18
Friday, October 5, 2012
Our Greatest Title: “A Child of God”
“Love and do what you will. If you keep silent, keep
silent by love. If you speak, speak by love. If you correct, correct by love.
If you pardon, pardon by love. Let love be rooted in you, and from this root,
nothing but good can grow.”
~St.
Augustine of Hippo
Our
Greatest Title: “A Child of God”
Recently
the Knights of Columbus hosted an appreciation dinner in honor of all priests,
religious, and lay persons in the local area. In 1882, in the wake of the
Industrial Revolution, Fr. Michael McGivney (1852-1890), while serving as
assistant pastor of Saint Mary Church in New Haven, CT, founded the Knights of
Columbus. The firm foundation of the Knights of Columbus has made this
organization the largest Catholic Fraternity in the world. On March 15, 2008,
the Archdiocese of Hartford, Ct. opened an investigation into his life for the
cause of his beatification and canonization.
Fr.
McGivney was the son of Irish immigrants and ordained to the priesthood by
Archbishop James Gibbons. His magnetic faith, positive spirit, compassionate
brotherhood reached far and wide in his short 13 years as a curate and pastor.
Pope Benedict XVI recognized Fr. McGivney as an individual possessing heroic
virtue, thus giving him the title, “Venerable Servant of God.” Fr. McGivney’s life
was cut short at the age of 38 due to complications from pneumonia.
The
members of the Knights of Columbus await a miracle through his intercession. If
canonized, he would be the first American-born parish priest to be formally
sainted. Can you see the landslide deficit I have a as a parish priest to
become a saint in America?
The
Knights are men of faith and men of action. Through countless acts of charity
they bring the eyes of faith to our world both nationally and internationally.
This organization fostered strength through social benefits, and financial
security. Most of us are familiar with the pageantry and regalia of the Knights
in colorful attire. Their presence graces many occasions throughout the Diocese
of Pittsburgh as they attend numerous functions at St. Paul Cathedral as well
as churches throughout the diocese.
They
enjoy such charitable partnerships with Special Olympics, the Global Wheel
Chair Mission, Habitat for Humanity, Food for Families, and Coats for Kids
among others. Locally, the Knights help out with the St. Anthony Programs for
special needs children by conducting penny drives at local parishes throughout
the year. I felt Fr. McGivney’s spirit in our gathering that night through our
meal sharing, faith-fellowship, and humorous stories. The Knights bestowed a
token of appreciation on the religious and clergy gathered there for
communicating God’s love and spreading His gospel in our communities.
There
were 2 Felician sisters who were celebrating their 50th Golden Jubilee's and 1
sister celebrating 70 years. The spokesperson at the banquet mentioned that Sr.
Felicity, who was celebrating 70 years in religious life would now be able to
retire. At my table sat Sr. Philip, whose nephew is Fr. Bernie Hebda of
Gaylord, MI. She piped up, “No, no, no! He said it wrong, Father. Correct him!
We don’t retire, we only expire when God calls us home.” Sr. Philip was born
and raised in the South Side of Pittsburgh, where she attended St. Adalbert
Parish and she lived in Rome for 6 years as well as in Brazil where she taught
French and Spanish. Sr. Philip also taught at the former St. Joseph School in
Coraopolis as well as serving as Pastoral Associate at St. Louise de Marillac
in Upper St. Clair, PA.
As
I walked into our school on Catechetical Sunday, there was new excitement in
the air as we welcomed new students to our CCD program, especially in a parish
whose school recently closed. As I went from room to room, asking students
their names, I inquired, “What name do we all share in common through our
Baptism? The name of Jesus Christ— and being a Christian.” Our name is
important. We are called that name throughout our lives. But the name
“Christian” is far more important, as we make known His presence to others that
we meet each day.
Jesus
told his disciples, “Whoever wants to be first, must place himself last of all
and be servant of all.” This was revolutionary (there was no pecking order.)
Then he took a child and had him stand in front of them. He put his arms around
him and said to them, “Whoever welcomes in my name one of these children,
welcomes me; and whoever welcomes me, welcomes not only me, but the one who
sent me.” (Mark 8:35-37) In Aramaic, the word, “talya” means “both child and
servant.” Jesus says in effect, the least of all, the servant, (the child) is
the greatest. Jesus invites his disciples to this kind of selflessness and
powerlessness so true Christian greatness is found only in loving service of
others.
The
American Bishops’ Committee on Catechesis and Evangelization recently wrote a
document “Disciples Called to Witness: The New Evangelization.” It gives
alarming stats that only 23% of US Catholics attend Mass each week which means
77% are absent from the Eucharistic feast. But these are not strangers. They
are our parents, siblings, spouses, children and friends. The document states
that the ’exodus’ from the Mass is not related to controversial issues but
rather a gradual slipping away of the faith. It mentions that Catholics stop
attending Mass because they:
1.
Have busy schedules, or lack of time
2.
Have family responsibilities
3.
Have health problems or disabilities
4.
Have conflicts with work
5.
Do not believe missing Mass is a sin
6.
Believe that they are not very religious people
“Be proud that you are helping God to bear the cross, and don’t grasp at comforts. It is only mercenaries who expect to be paid by the day. Serve Him without pay.” ~St. Teresa of Avila
Discipleship—No Side-Stepping the Cross
Nothing in my priestly ministry grounds me more than when I visit the sick at the hospital. Many of my siblings have also dedicated their lives to the service of others in the healing professions. Several times a week I visit people in the hospital. Inevitably I find myself on the rehabilitation floor of the orthopedic department. I’ve shared many stories with Dr. Amy D’Antonio, whose specialty is Physical Medicine, Sports Medicine, and Rehabilitation. She serves as the physician for Central Valley High School in Center Twp., Beaver Co. It is good to share stories of faith from our respective positions.
Recently I met two patients who were in the same room, had the same doctor, belonged to the same parish, and shared the same pain: one had a hip replacement and the other a knee replacement. As I walked in to visit them, I was delighted that there was family there to give them courage and strength under trying circumstances. Both patients communicated to me that their lives had come to a screeching halt and the only answer was relief through surgery. But there would be a long charted course of rehabilitation, in order to reach the ‘end’ and arrive at a ‘new beginning’ .
The doctor conveyed that physicians ‘overhaul’ and ‘re-toll’ the parts of the physical anatomy. She hoped that they would also have a renewal or restoration of faith. She would say, “Fr. Rich, we repair the physical parts and send them out to continue their journey at home. You do the important part of preparing their hearts and souls for their journey to their eternal home.” Isn’t it humbling to walk and help one another as disciples of the Lord? I believe that the spiritual life is one of making progress and back-sliding. We are either moving forward or we’re losing ground. But there is no standing still in neutral with discipleship.
The gospel of St. Mark has a brief introduction and then it makes us come face to face with the identity of the cross. Jesus begins to show his disciples that the road to fulfillment is through suffering. This picture of suffering, death, and resurrection puts everything into perspective. Three times, Jesus repeats this prophecy and three times they appear dense, dumb, and clueless. Caesarea Philippi is the turning point and the middle of Mark’s Gospel. Jesus turns and asks the Twelve: “Who do you say that I am?” ~Mark 8:27
The Mediterranean culture of the Middle East was an ‘honor-shame’ culture. They depended on their families for everything. Their rule was, “Take care of family first.” In our western culture we say that it doesn’t matter what others think of us—just what we think of ourselves. We pride ourselves on individualism, self-reliance, independence from others, and personal competencies. The western culture supports a so-called ‘narcissistic kingdom of Caesar’ approach to life: “Go for the power! Revel in the position! Enjoy popularity! Seek out all the glory and notoriety that you can!” But Jesus reminds us that discipleship is not about attaining power, glory, fame and honor. We are not to follow him as a great military leader who will be victorious in battle. For this Messiah, the Son of God, real life comes only through death and defending other’s lives for the sake of the gospel.
In Sr. Melannie Svoboda’s book, “Jesus, I’m a Teacher, Too—Guidance and Inspiration from the Gospels” she states, “Jesus must have told them something like, ‘Well, Jesus, 30% say you’re John the Baptist, 28% say you’re Elijah, 20% say you’re one of the prophets, and the rest are undecided.’”
But then Jesus asks a more difficult question - one that mattered most: “Who do you say that I am?” Yes, that means we must answer the question for ourselves. Peter gave the proverbial right answer, but he had no understanding of the implications of what a Messiah meant. ‘Cross-accepting’ always requires self-denial, world-denial, and sin-denial.
Jesus had to explain the cost of discipleship. We learn the theology of the cross and everything that flows from it. First Jesus predicts his Passion, Death and Resurrection; secondly, the disciples misunderstand what he is saying; and thirdly Jesus presents a corrective teaching unfolding the meaning of the theology of the cross. ~Mark 8:27-30, 9:30-37, 10:32-45.
Jesus wants us to do a cross-examination and even a confrontation upon deciding to follow him whole-heartedly. He calls us to the heights of an un-aesthetical and penitential life that does not mirror the culture’s false beliefs. As he shares and embraces the cross, so too, we must deny ourselves and pick up our cross to follow in his footsteps. Being a disciple is not always pretty, easy, or glorious but we must do God’s will and not our own will.
Sometimes like Peter, we get too big for our own britches and we forget that Jesus is the Master and we, the disciples. We can’t follow Jesus on our own terms. Again like Peter, we need to be put back in line—rebuked, chided, and corrected. What else would have brought Peter’s life to a great screeching halt than when Jesus turned on him and said, “Get behind me, Satan!” which means adversary, opponent, saboteur, contradictor, dissident, tempter and blocker of God’s work. Are we thwarting God’s design or yielding to His plan? Are we goaded by the culture’s puppets or are we real, embracing the cross in love? Is the cross life’s great teacher or its enemy? What new life has the cross brought you? Jesus did not deny his Messianic vocation. Why should we?
Discipleship—No Side-Stepping the Cross
Nothing in my priestly ministry grounds me more than when I visit the sick at the hospital. Many of my siblings have also dedicated their lives to the service of others in the healing professions. Several times a week I visit people in the hospital. Inevitably I find myself on the rehabilitation floor of the orthopedic department. I’ve shared many stories with Dr. Amy D’Antonio, whose specialty is Physical Medicine, Sports Medicine, and Rehabilitation. She serves as the physician for Central Valley High School in Center Twp., Beaver Co. It is good to share stories of faith from our respective positions.
Recently I met two patients who were in the same room, had the same doctor, belonged to the same parish, and shared the same pain: one had a hip replacement and the other a knee replacement. As I walked in to visit them, I was delighted that there was family there to give them courage and strength under trying circumstances. Both patients communicated to me that their lives had come to a screeching halt and the only answer was relief through surgery. But there would be a long charted course of rehabilitation, in order to reach the ‘end’ and arrive at a ‘new beginning’ .
The doctor conveyed that physicians ‘overhaul’ and ‘re-toll’ the parts of the physical anatomy. She hoped that they would also have a renewal or restoration of faith. She would say, “Fr. Rich, we repair the physical parts and send them out to continue their journey at home. You do the important part of preparing their hearts and souls for their journey to their eternal home.” Isn’t it humbling to walk and help one another as disciples of the Lord? I believe that the spiritual life is one of making progress and back-sliding. We are either moving forward or we’re losing ground. But there is no standing still in neutral with discipleship.
The gospel of St. Mark has a brief introduction and then it makes us come face to face with the identity of the cross. Jesus begins to show his disciples that the road to fulfillment is through suffering. This picture of suffering, death, and resurrection puts everything into perspective. Three times, Jesus repeats this prophecy and three times they appear dense, dumb, and clueless. Caesarea Philippi is the turning point and the middle of Mark’s Gospel. Jesus turns and asks the Twelve: “Who do you say that I am?” ~Mark 8:27
The Mediterranean culture of the Middle East was an ‘honor-shame’ culture. They depended on their families for everything. Their rule was, “Take care of family first.” In our western culture we say that it doesn’t matter what others think of us—just what we think of ourselves. We pride ourselves on individualism, self-reliance, independence from others, and personal competencies. The western culture supports a so-called ‘narcissistic kingdom of Caesar’ approach to life: “Go for the power! Revel in the position! Enjoy popularity! Seek out all the glory and notoriety that you can!” But Jesus reminds us that discipleship is not about attaining power, glory, fame and honor. We are not to follow him as a great military leader who will be victorious in battle. For this Messiah, the Son of God, real life comes only through death and defending other’s lives for the sake of the gospel.
In Sr. Melannie Svoboda’s book, “Jesus, I’m a Teacher, Too—Guidance and Inspiration from the Gospels” she states, “Jesus must have told them something like, ‘Well, Jesus, 30% say you’re John the Baptist, 28% say you’re Elijah, 20% say you’re one of the prophets, and the rest are undecided.’”
But then Jesus asks a more difficult question - one that mattered most: “Who do you say that I am?” Yes, that means we must answer the question for ourselves. Peter gave the proverbial right answer, but he had no understanding of the implications of what a Messiah meant. ‘Cross-accepting’ always requires self-denial, world-denial, and sin-denial.
Jesus had to explain the cost of discipleship. We learn the theology of the cross and everything that flows from it. First Jesus predicts his Passion, Death and Resurrection; secondly, the disciples misunderstand what he is saying; and thirdly Jesus presents a corrective teaching unfolding the meaning of the theology of the cross. ~Mark 8:27-30, 9:30-37, 10:32-45.
Jesus wants us to do a cross-examination and even a confrontation upon deciding to follow him whole-heartedly. He calls us to the heights of an un-aesthetical and penitential life that does not mirror the culture’s false beliefs. As he shares and embraces the cross, so too, we must deny ourselves and pick up our cross to follow in his footsteps. Being a disciple is not always pretty, easy, or glorious but we must do God’s will and not our own will.
Sometimes like Peter, we get too big for our own britches and we forget that Jesus is the Master and we, the disciples. We can’t follow Jesus on our own terms. Again like Peter, we need to be put back in line—rebuked, chided, and corrected. What else would have brought Peter’s life to a great screeching halt than when Jesus turned on him and said, “Get behind me, Satan!” which means adversary, opponent, saboteur, contradictor, dissident, tempter and blocker of God’s work. Are we thwarting God’s design or yielding to His plan? Are we goaded by the culture’s puppets or are we real, embracing the cross in love? Is the cross life’s great teacher or its enemy? What new life has the cross brought you? Jesus did not deny his Messianic vocation. Why should we?
“Every person has a right to the Good News, and we should leave no stone unturned to announce it to them.”
~Cardinal Thiandoum of Senegal
The Year of Faith - Opening New Doors
A person upon reading the newspaper from cover to cover might conclude that the world is a mess! We are bombarded daily with bad news, crimes, violence, wars, prejudice, natural disasters, tragedies, and political sparring. Yes, the world needs the Good News that Jesus Christ preached more than ever!
But the message of evangelization remains the same: “Repent and believe in the Good News!” The audience is different, the world is different, the cultures are different, the times are different. But we must proclaim the same Jesus to all peoples in a new way with greater zeal, ardor, and clarity using modern means of communication.
Vatican Council II mentions the Gospel 157 times. Blessed Pope John Paul II (1983) issued new calls for a “New Evangelization”, a new “Springtime of Christianity”. “Despite the voices of the prophets of pessimism, I would like to repeat once again with emphasis… God is preparing a great Christian springtime, the beginning of which can already be glimpsed.”
Pope Benedict XVI invites us to walk through the perpetually ‘open door of faith’ as a new way of “finding direction for life’s journey.” (Acts 14:27) The pope, in his Apostolic Letter, “Porta Fidei” (Oct. 11, 2011) announced the Year of Faith to begin October 11, 2012, and end November 24, 2013. As part of this special year, he calls all Catholics to renew their faith. In this Year of Faith we will celebrate 3 occasions:
1. The beginning of the Year of Faith marks the 50th anniversary of the opening of the Second Vatican Council (Oct 11, 1962). What better way than to revisit the text of the documents themselves? Especially “Lumen Gentium” (Dogmatic Constitution on the Church) and “Dei Verbum” (Dogmatic Constitution on Divine Revelation).
2. The 20th anniversary of the publication: The Catholic Catechism (Oct 11, 1992) - Let us open up the school of the wisdom to the Church’s indispensable tool in order to synthesize our Catholic doctrine. The Catholic Catechism has 4 pillars: “The Profession of Faith” (centering on the Creed), “The Celebration of the Christian Mystery” (focusing on the sacraments), “Life in Christ” (emphasizing the Beatitudes and the Ten Commandments), “Christian Prayer” (focusing especially on prayer traditions and the “Lord’s Prayer”).
3. The Synod of the New Evangelization which will take place in October of 2012 - (So that Christians may radiate the word of truth because of the love of Christ which will cause them to evangelize. Our faith grows as we experience the love we receive and we communicate it as an experience of grace, thanksgiving, and joy.)
Pope Benedict XVI reminds us that, “During this time we will need to keep our gaze fixed on Jesus Christ, the Pioneer and perfecter of our faith.” ~Heb 12:2
What one adjective would describe the status of your faith in its present state: alive, enthusiastic, engaged, life-changing, mature… or wrecked, scandalized, amateur, fractured, stagnant, deteriorating, irrelevant, stale and dormant? It’s safe to say we all need a renewal of faith. What better time than the Year of Faith?
With my 25th anniversary on the horizon it makes me ponder on this mysterious gift. As a priest I am called to ignite the hearts and souls of God’s people placed in my care. I am renewed and empowered by not simply taking more time off or attending more continuing education classes, seminars, or convocations, but looking more deeply into myself to discover the true identity by entering into the heart of Christ - the Christ who prays to the Father, who admits his vulnerability and who is empowered by the Spirit to bring forth the Kingdom of God. As a servant leader, we must embark on that journey and teach others by example that the Kingdom of God is in our midst. The stakes are high: eternity in heaven or hell!
There are 204 parishes presently in the diocese that make up the vast Church of Pittsburgh. I feel incredibly blessed to be part of the mosaic. Our congregations vary in size, history, finances, age, resources, nationalities, and leadership. No two parishes are alike. There is no ‘cookie cutter’ or ‘carbon copy’ approach to evangelization. But our God is not looking for perfect parishes or parishioners. There are none! God is looking for willing parishes and parishioners to be available to His grace to proclaim His Good News to others!
The older and busier I get, the more I value the necessity of developing my faith and making time for prayer. Evangelization is the privilege and the duty of each of us. Throw away your watch! Stop counting sheep! The Good News must be a real response to a real people, and their concerns, aspirations, and needs, whether physical (food, clothing, housing), psychological (wanting to be loved, accepted, supported, welcomed), spiritual (hope, mercy, forgiveness, understanding), or social (a place to belong or gather).
Evangelization takes the participation of every Christian. It means invitation, inspiration, and perspiration! It’s hard work! Even when things do not go well: disappointments, difficulties, challenges, rejection, and even persecutions do not sever the relationship with Jesus Christ. Through perseverance and persistency, like Jesus, we will be victorious.
Catholic evangelization is not a one time or ‘once and for all’ experience but a continual process of conversion with the Lamb of God who washes away our sins, who gives us a new heart, mind and new abundant life. Evangelization is living and sharing this great gift of faith with energy and enthusiasm. It means to accept Jesus Christ and share Him with others; His life, His love, His truth, His goodness, His values, His compassion, and His integrity.
In a growing society of secular values, there are many signs of spiritual hunger in the hearts of people. Our faith is a special gift. As I age, I see the wonder of this faith that is far more valuable than any material possession and one that will out last any human relationship. May the Holy Spirit empower us with divine energy and supernatural ability to get up and go!
“Go and make disciples of all nations! Matt 28:19
~Cardinal Thiandoum of Senegal
The Year of Faith - Opening New Doors
A person upon reading the newspaper from cover to cover might conclude that the world is a mess! We are bombarded daily with bad news, crimes, violence, wars, prejudice, natural disasters, tragedies, and political sparring. Yes, the world needs the Good News that Jesus Christ preached more than ever!
But the message of evangelization remains the same: “Repent and believe in the Good News!” The audience is different, the world is different, the cultures are different, the times are different. But we must proclaim the same Jesus to all peoples in a new way with greater zeal, ardor, and clarity using modern means of communication.
Vatican Council II mentions the Gospel 157 times. Blessed Pope John Paul II (1983) issued new calls for a “New Evangelization”, a new “Springtime of Christianity”. “Despite the voices of the prophets of pessimism, I would like to repeat once again with emphasis… God is preparing a great Christian springtime, the beginning of which can already be glimpsed.”
Pope Benedict XVI invites us to walk through the perpetually ‘open door of faith’ as a new way of “finding direction for life’s journey.” (Acts 14:27) The pope, in his Apostolic Letter, “Porta Fidei” (Oct. 11, 2011) announced the Year of Faith to begin October 11, 2012, and end November 24, 2013. As part of this special year, he calls all Catholics to renew their faith. In this Year of Faith we will celebrate 3 occasions:
1. The beginning of the Year of Faith marks the 50th anniversary of the opening of the Second Vatican Council (Oct 11, 1962). What better way than to revisit the text of the documents themselves? Especially “Lumen Gentium” (Dogmatic Constitution on the Church) and “Dei Verbum” (Dogmatic Constitution on Divine Revelation).
2. The 20th anniversary of the publication: The Catholic Catechism (Oct 11, 1992) - Let us open up the school of the wisdom to the Church’s indispensable tool in order to synthesize our Catholic doctrine. The Catholic Catechism has 4 pillars: “The Profession of Faith” (centering on the Creed), “The Celebration of the Christian Mystery” (focusing on the sacraments), “Life in Christ” (emphasizing the Beatitudes and the Ten Commandments), “Christian Prayer” (focusing especially on prayer traditions and the “Lord’s Prayer”).
3. The Synod of the New Evangelization which will take place in October of 2012 - (So that Christians may radiate the word of truth because of the love of Christ which will cause them to evangelize. Our faith grows as we experience the love we receive and we communicate it as an experience of grace, thanksgiving, and joy.)
Pope Benedict XVI reminds us that, “During this time we will need to keep our gaze fixed on Jesus Christ, the Pioneer and perfecter of our faith.” ~Heb 12:2
What one adjective would describe the status of your faith in its present state: alive, enthusiastic, engaged, life-changing, mature… or wrecked, scandalized, amateur, fractured, stagnant, deteriorating, irrelevant, stale and dormant? It’s safe to say we all need a renewal of faith. What better time than the Year of Faith?
With my 25th anniversary on the horizon it makes me ponder on this mysterious gift. As a priest I am called to ignite the hearts and souls of God’s people placed in my care. I am renewed and empowered by not simply taking more time off or attending more continuing education classes, seminars, or convocations, but looking more deeply into myself to discover the true identity by entering into the heart of Christ - the Christ who prays to the Father, who admits his vulnerability and who is empowered by the Spirit to bring forth the Kingdom of God. As a servant leader, we must embark on that journey and teach others by example that the Kingdom of God is in our midst. The stakes are high: eternity in heaven or hell!
There are 204 parishes presently in the diocese that make up the vast Church of Pittsburgh. I feel incredibly blessed to be part of the mosaic. Our congregations vary in size, history, finances, age, resources, nationalities, and leadership. No two parishes are alike. There is no ‘cookie cutter’ or ‘carbon copy’ approach to evangelization. But our God is not looking for perfect parishes or parishioners. There are none! God is looking for willing parishes and parishioners to be available to His grace to proclaim His Good News to others!
The older and busier I get, the more I value the necessity of developing my faith and making time for prayer. Evangelization is the privilege and the duty of each of us. Throw away your watch! Stop counting sheep! The Good News must be a real response to a real people, and their concerns, aspirations, and needs, whether physical (food, clothing, housing), psychological (wanting to be loved, accepted, supported, welcomed), spiritual (hope, mercy, forgiveness, understanding), or social (a place to belong or gather).
Evangelization takes the participation of every Christian. It means invitation, inspiration, and perspiration! It’s hard work! Even when things do not go well: disappointments, difficulties, challenges, rejection, and even persecutions do not sever the relationship with Jesus Christ. Through perseverance and persistency, like Jesus, we will be victorious.
Catholic evangelization is not a one time or ‘once and for all’ experience but a continual process of conversion with the Lamb of God who washes away our sins, who gives us a new heart, mind and new abundant life. Evangelization is living and sharing this great gift of faith with energy and enthusiasm. It means to accept Jesus Christ and share Him with others; His life, His love, His truth, His goodness, His values, His compassion, and His integrity.
In a growing society of secular values, there are many signs of spiritual hunger in the hearts of people. Our faith is a special gift. As I age, I see the wonder of this faith that is far more valuable than any material possession and one that will out last any human relationship. May the Holy Spirit empower us with divine energy and supernatural ability to get up and go!
“Go and make disciples of all nations! Matt 28:19
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