“No eye has seen, nor ear has heard, nor has the human heart conceived, what God has prepared for those who love Him.”
As we gathered on Tuesday, November 2, Election Day, my thoughts went beyond the “election of new officials” in government, to the “elect” who are “citizens of heaven” with the Lord. On November 2 we also commemorated All Souls Day in which families came from near and far to remember, to celebrate and to pray for our beloved deceased. Whether one’s life is marked by brevity or longevity, it is a sacred journey we make. During the transfer of the body from funeral home to church, Psalm 121:8 is read, “The Lord guards our coming in and going out. May God be with us today as we make this journey with our brother/sister.”
There were 100 families this year, 2010, both within our parish and outside our parish, with whom I experienced the reality of death. Death is a harsh and sad reality of life. However, death is the gateway of the promise of a new life in Christ. When I preach at funerals I remind the mourners that we come seeking God’s comfort, healing and peace, as well as to be comforted by those who mourn the loss of their beloved. I often remind people that in the face of death words fail us; emotions fill us; time stands still; families unite, bringing us back to our roots; friends accompany us to soothe our sorrows; and the Christian community gathers in faith and prayer to uplift our loved ones to God.
The symbols of a funeral are so simple yet powerful. The sprinkling of the casket at the entrance of the church is tied to our Baptism, which initiated our earthly journey as children of God — this journey, now ending, looks toward the promised future glory in heaven. The pall that adorns the body is a symbol of our Baptismal garment marking our Christian dignity, innocence and holiness — this white garment is a clothing of the mantle of God’s eternal glory. As the priest incenses the body, the human body is honored as the temple of the Holy Spirit, the sacred shrine of our living God. At death, even though the soul has left the body, we still venerate that body by incensing it. As the fragrant aroma of the incense rises to heaven, so too, our lives, which have been anointed by this faith-companion whom we remember in love and prayer, rise like incense to God. The Easter Candle, or the Paschal Candle, is a reminder that Christ is the “Light of the World” and He has conquered and overcome sin by His death on the Cross, His shattering of the tomb and His victorious rising — this Paschal path is a Christian mystery. Through Baptism we are called to be a Christian — a “Christ Bearer” and “Christ Bringer” of His light to the world.
The playwright, George Bernard Shaw wrote pointedly, “I am convinced that my life belongs to the whole community; and as long as I live, it is my privilege to do for it whatever I can, for the harder I work, the more I live. I rejoice in the life for its own sake. Life is no brief candle for me. It is a sort of splendid torch which I got hold of for a moment, and I want to make it burn as brightly as possible before turning it over to future generations.”
The month of November is a month of remembrance, thanksgiving and harvest time. We are encouraged to remember and pray for the faithful departed, those members of our families and dearly beloved who have gone before us marked with the sign of faith. As Christians we are people who live in hope.
On this 32nd Sunday in Ordinary Time and as we come to the close of the liturgical year, the Church’s core message of our Christian faith is a notion of the resurrection from the dead. Resurrection was not always a part of the ancient Jewish theology. The Sadducees, an upper-class, powerful group holding the major seats of the Sanhedrin from 150 BC–70 AD, did not believe in the resurrection of the dead. Their beliefs could be summarized in four statements: 1) they were extremely self-sufficient, even denying God’s involvement in everyday life 2) they denied any resurrection of the dead 3) they denied any afterlife 4) they denied the reality of angels and demons. Of course these four beliefs of the Sadducees are in opposition to our beliefs as Christians in which we hold that: 1) through the gift of prayer, we open our hearts to seek God’s strength and grace to do His will daily 2) the promise of our Christian hope is in the glory of the Resurrection 3) heaven is our long-awaited dwelling with God and the saints forever—as we profess each Sunday in the last line of the Creed that “...we look for the resurrection of the dead and the life of the world to come," and 4) in our daily battles and temptations of life, the Lord sends us angels and messengers to keep us faithful from the devil’s darkness.
The newly beatified John Cardinal Henry Newman (1801-1890) wrote in his prayer for happy death:
O, my Lord and Savior, support me
in that hour, in the strong arms of Thy Sacraments,
and by Thy fresh fragrance of Thy consolations.
Let the absolving words be said over me,
and the holy oils sign and seal me,
and Thy own Body be my Food,
and Thy Blood my sprinkling;
and let my sweet Mother, Mary, breath on me
and my Angel whisper peace to me,
and my glorious Saints...smile upon me;
that in them all, and through them all,
I may receive the gift of perseverance,
and die, as I desire to live,
in Thy Faith, in Thy Church,
in Thy Service, and in Thy Love. Amen.
in that hour, in the strong arms of Thy Sacraments,
and by Thy fresh fragrance of Thy consolations.
Let the absolving words be said over me,
and the holy oils sign and seal me,
and Thy own Body be my Food,
and Thy Blood my sprinkling;
and let my sweet Mother, Mary, breath on me
and my Angel whisper peace to me,
and my glorious Saints...smile upon me;
that in them all, and through them all,
I may receive the gift of perseverance,
and die, as I desire to live,
in Thy Faith, in Thy Church,
in Thy Service, and in Thy Love. Amen.
As Mother Nature yields to the death of winter, our human nature yields our own mortality. It is only in dying that we are born to a new and eternal life. No life is exempt or immune from death. Death is the great equalizer of life. None of us escape death’s grasp. Faith’s hold gives us strength, courage and hope of that most perfect dawning day! In the words of Martha Mary Keane, let us pray, “Dear Jesus, bless each person who has touched my life in the past, the present, and in the future, whether they are living or deceased.”
